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Bilangan 7:15

Konteks
7:15 one young bull, one ram, and one male lamb in its first year, for a burnt offering;

Bilangan 9:2

Konteks

9:2 “The Israelites are to observe 1  the Passover 2  at its appointed time. 3 

Bilangan 14:4

Konteks
14:4 So they said to one another, 4  “Let’s appoint 5  a leader 6  and return 7  to Egypt.”

Bilangan 14:41-42

Konteks
14:41 But Moses said, “Why 8  are you now transgressing the commandment 9  of the Lord? It will not succeed! 14:42 Do not go up, for the Lord is not among you, and you will be 10  defeated before your enemies.

Bilangan 15:2

Konteks
15:2 “Speak to the Israelites and tell them, ‘When you enter the land where you are to live, 11  which I am giving you, 12 

Bilangan 15:7

Konteks
15:7 and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord.

Bilangan 16:25

Konteks
16:25 Then Moses got up 13  and went to Dathan and Abiram; and the elders of Israel went after him.

Bilangan 20:23

Konteks
20:23 And the Lord spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom. He said:

Bilangan 21:15

Konteks
21:15 and the slope of the valleys 14 

that extends to the dwelling of Ar, 15 

and falls off at the border of Moab.”

Bilangan 24:19

Konteks

24:19 A ruler will be established from Jacob;

he will destroy the remains of the city.’” 16 

Bilangan 26:20

Konteks
26:20 And the Judahites by their families were: from Shelah, the family of the Shelahites; from Perez, the family of the Perezites; and from Zerah, the family of the Zerahites.

Bilangan 27:13

Konteks
27:13 When you have seen it, you will be gathered 17  to your ancestors, 18  as Aaron your brother was gathered to his ancestors. 19 

Bilangan 28:22

Konteks
28:22 as well as one goat for a purification offering, to make atonement for you.

Bilangan 32:18

Konteks
32:18 We will not return to our homes until every Israelite has his inheritance.

Bilangan 32:34

Konteks
32:34 The Gadites rebuilt Dibon, Ataroth, Aroer,

Bilangan 32:37

Konteks
32:37 The Reubenites rebuilt Heshbon, Elealeh, Kiriathaim,

Bilangan 32:41

Konteks
32:41 Now Jair son of Manasseh went and captured their small towns and named them Havvoth Jair.

Bilangan 33:48-49

Konteks
33:48 They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River 20  across from Jericho. 21  33:49 They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

Bilangan 35:1

Konteks
The Levitical Cities

35:1 22 Then the Lord spoke to Moses in the Moabite plains by the Jordan near Jericho. 23  He said:

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[9:2]  1 tn The verb is simply “to do; to make” (עָשָׂה [’asah] in the jussive). It must have the idea here of “to perform; to keep; to observe” the ritual of the Passover.

[9:2]  2 sn For a detailed study note on the Passover, see the discussion with the original institution in Exod 12. The word פֶּסַח (pesakh) – here in pause and with the article – has become the technical name for the spring festival of Israel. In Exod 12 the name is explained by the use of the verb “to pass over” (עָבַר, ’avar), indicating that the angel of death would pass over the house with the blood applied. Many scholarly attempts have been made to supply the etymology of the word, but none has been compelling enough to be accepted by a large number of biblical scholars. For general literature on the Passover, see J. B. Segal, The Hebrew Passover, as well as the Bible dictionaries and encyclopedias.

[9:2]  3 tc The Greek text uses a plural here but the singular in vv. 7 and 13; the Smr uses the plural in all three places.

[14:4]  4 tn Heb “a man to his brother.”

[14:4]  5 tn The verb is נָתַן (natan, “to give”), but this verb has quite a wide range of meanings in the Bible. Here it must mean “to make,” “to choose,” “to designate” or the like.

[14:4]  6 tn The word “head” (רֹאשׁ, rosh) probably refers to a tribal chief who was capable to judge and to lead to war (see J. R. Bartlett, “The Use of the Word רֹאשׁ as a Title in the Old Testament,” VT 19 [1969]: 1-10).

[14:4]  7 tn The form is a cohortative with a vav (ו) prefixed. After the preceding cohortative this could also be interpreted as a purpose or result clause – in order that we may return.

[14:41]  8 tn The line literally has, “Why is this [that] you are transgressing….” The demonstrative pronoun is enclitic; it brings the force of “why in the world are you doing this now?”

[14:41]  9 tn Heb “mouth.”

[14:42]  10 tn This verb could also be subordinated to the preceding: “that you be not smitten.”

[15:2]  11 tn Heb “the land of your habitations.”

[15:2]  12 tn The Hebrew participle here has the futur instans use of the participle, expressing that something is going to take place. It is not imminent, but it is certain that God would give the land to Israel.

[16:25]  13 tn Heb “rose up.”

[21:15]  14 tc There are many variations in this text, but the MT reading of something like “the descent of the torrents/valleys” is preferable, since it is describing the topography.

[21:15]  15 sn The place is unknown; it is apparently an important city in the region.

[24:19]  16 tn Or, understanding the Hebrew word for “city” as a place name, “of Ir” (cf. NRSV, NLT).

[27:13]  17 tn The first verb is a perfect tense with a vav (ו) consecutive, and the second verb is also. In such parallel clauses, the first may be subordinated, here as a temporal clause.

[27:13]  18 tn Heb “people.”

[27:13]  19 tn Heb “was gathered.” The phrase “to his ancestors” is elided in the Hebrew text, but is an implied repetition from the beginning of the verse, and has been supplied in the translation for stylistic reasons.

[33:48]  20 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.

[33:48]  21 map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[35:1]  22 sn This section has two main parts, the Levitical cities (vv. 1-8) and the Cities of Refuge (vv. 9-34).

[35:1]  23 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.



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